When Christ proclaimed that he would destroy the temple and raise it up in three days, and when Paul taught his converted Christ-followers that they were each God's image and their bodies were his holy temples, what did such statements mean to their hearers? How did the ancient Hebrews understand the meaning of their temple, and of God's presence within it? To answer such questions, we must look both at the Scriptures themselves and at the religious "worldview" of their ancient near eastern neighbors--the cultures with which ancient Israel and Judah lived "in dialogue". Although God is transcendent, unchanging, and eternal, he reveals himself to mankind in time through human institutions, human language, and human culture. Thus, without understanding the culture, institutions, and symbolic language of the ancient near east, we may struggle to hear all the resonances of God's self-revelation. In this Davenant Discussion, I will use the biblical accounts of the construction and dedication of the Tabernacle and the Temple as a case study in how to read the Bible with the eyes and ears of its original hearers.

In the 500+ years since Martin Luther nailed his 95 theses to the church door in Wittenberg, few aspects of his subsequent theological reformation remain as contentious and debated as the distinction between law and Gospel. Indeed, to this day the discussion divides not only Roman Catholics from Protestants, but is hotly debated within Protestantism itself; there is an agreement on the importance of the distinction, but a decided lack of consensus about how it should be understood and implemented. Far from a merely academic dispute, how one understands this important theological concept will largely determine his or her reading of scripture, the purpose and nature of the church, and—according to Luther—the Gospel itself. "I lacked nothing before this ” . . . he wrote, “. . . except that I made no distinction between the law and the gospel. I regarded both as the same thing and held that there was no difference between Christ and Moses except the times in which they lived and their degrees of perfection. But when I discovered the proper distinction – namely, that the law is one thing and the gospel is another – I made myself free.”

Come learn about how this debate over how to understand this important distinction is taking place today and the various arguments concerning how this distinction can help combat (or perpetuate!) the errors of legalism, antinomianism, and gnosticism.

Join us for this film viewing, lecture, and discussion as we learn from the Clapham Saints and consider how to apply their vision to our contemporary context in post-Christian America.

Some Christians are “doctrine people” who are deeply committed to orthodox theology and ethics shaped by Scripture and the best of the Christian tradition. Other Christians are “piety people” who are mostly concerned with walking closely with Christ and pursuing personal holiness and spiritual maturity. Still other Christians are “justice and mercy people” who are committed to challenging injustice and promoting the common good. Finally, some Christians are “Great Commission people” who are passionate about spreading the gospel to the spiritually lost and promoting mission work among the unreached. While this sort of division is overly simplistic, we are always tempted to overemphasize some elements of the Christian life at the expense of others. In William Wilberforce (1759-1833) and his close friends, the so-called Clapham Saints, we have a historical example of holistic Christian faithfulness that embraced the importance of both doctrine and piety, both justice and evangelism.

What does Proverbs teach us about what it means to be human?  We’ll discover that Proverbs (and, Dr. Quinn would argue, the Scriptures on the whole) are more concerned with being human than with answering the many concerning what is a human being, important though these questions are.

The world known to the sciences spans a vast range of phenomena that often seem strange and unfamiliar compared to the ordinary everyday world in which we live.  Furthermore, many […]